Saturday, January 30, 2016

Hymn - Deeper and Deeper

Deeper and Deeper
by. Oswald J. Smith
Into the heart of Jesus
Deeper and deeper I go,
Seeking to know the reason
Why He should love me so,
Why He should stoop to lift me
Up from the miry clay,
Saving my soul, making me whole,
Though I had wandered away.
Into the will of Jesus,
Deeper and deeper I go,
Praying for grace to follow,
Seeking His way to know;
Bowing in full surrender
Low at His blessèd feet,
Bidding Him take, break me and make,
Till I am molded, complete.
Into the cross of Jesus
Deeper and deeper I go,
Following through the garden,
Facing the dreaded foe;
Drinking the cup of sorrow,
Sobbing with broken heart,
O Savior, help! Dear Savior, help!
Grace for my weakness impart.
Into the joy of Jesus
Deeper and deeper I go,
Rising, with soul enraptured,
Far from the world below.
Joy in the place of sorrow,
Peace in the midst of pain,
Jesus will give, Jesus will give;
He will uphold and sustain.
Into the love of Jesus
Deeper and deeper I go,
Praising the One who brought me
Out of my sin and woe;
And through eternal ages
Gratefully I shall sing,
O how He loved! O how He loved!
Jesus, my Lord and my king!

Wednesday, January 27, 2016

Missionary Bio's - THE THREE MRS. JUDSONS - Miss Ann Hasseltine


THE THREE MRS. JUDSONS - Helpmeets to the Missionary in Burma

Miss Ann Hasseltine

     There was a pleasant stir in the little village of Bradford, Mass., one day, in the year 1810. It was the occasion of a meeting of the Missionary Society, or General Association of Massachusetts, and the delegates were entertained with great hospitality- A number of these worthies, older and younger, were gathered at the table of a Mr. Hasseltine for dinner, and among them young Mr. Adoniram Judson, who had just signified his great desire to go as a missionary. Pretty Ann Hasseltine waited on the table. A gifted and sprightly girl she was, as well as beautiful and good. She looked with curious interest upon the young man whose bold missionary projects had made a stir in the meeting, but to her mind, he was

wholly absorbed in his plate. How could she guess that he was that very moment engaged in composing a graceful bit of verse in her praise ? Yet so it was, and he must have found courage to tell her this, and other things, by and by, for she afterwards went to Burma as the wife of the bold missionary. At that time it was India that was the chosen field.

      Ann Hasseltine was born in Bradford, Mass., in 1789. She was a restless, merry, vivacious girl, richly gifted. At sixteen she entered the service of her Saviour with all her heart, and her brightness and beauty became His. She taught school for some time after leaving Bradford Academy, which gave her added fitness for the life of a missionary, which she entered, in 1812, on her marriage

to Mr. Judson, afterwards Dr. Judson. She was one of the very first lady-missionaries. The first from America was Mrs. Kaske, going with her husband in 1746 to South America. The two missionaries had a serious time reaching their field. The East India Company decided that missionaries were not desirable, and ordered them back to America, but finally allowed them to go to the Isle of France. They then planned to go to Madras, but the East India Company had jurisdiction there, and finally, the only way that opened was to Rangoon, Burma, a place always held in great dread. But they embarked for Rangoon in a crazy old vessel, and were tossed about so violently that Mrs. Judson was dangerously Ill

She recovered after landing. Everything was forlorn and gloomy enough, but they took courage and set about their work.

   Mrs. Judson learned the language very quickly, and used it to advantage. Four years after setting out upon the voyage to Burma, little Roger Williams, who had for eight months been the joy of the missionary home, was taken from them.

    Twice Mrs. Judson had to return to America, once for two whole years, to recover her broken health. She was a great help in the mission field, having a school for girls, and busying herself in many ways.

    In a time of war with England, Americans were not always distinguished from Englishmen, and Dr. Judson, then at Ava, was thrown into prison. It was a wretched building of boards, with no ventilation but through the cracks, and had never been cleaned since it was built It was to this dreadful place that Mrs. Judson brought the tiny baby Maria for her father's first sight of her. Through all the imprisonment, the loving and courageous wife visited her husband in the midst of all sorts of dangers, as she was the only white woman in Ava. She brought him clean linen as she could, and food, day by day.

     One day, having a little more time than usual, she thought she would surprise Dr. Judson by making him a mince pie, as he used to be fond of the dainty at home. She contrived to make it out of buffalo meat and plantains, sending it to him by the one faithful servant. But alas! The poor prisoner was moved to tears at the sight of it and at the thought of his wife's devotion, and could not eat the pie. A fellow-prisoner ate it instead

       After a few months, a lion who had been presented to the king was placed in a cage near, and made night and day hideous with his roarings till he died. His cage was so much better than the prison that Mrs. Judson by dint of much begging at last got permission to move her husband into it. The months wore on, and Dr. Judson was secretly removed to another place to a death-prison. When Mrs. Judson heard it, she set forth, with little Maria in her arms, and partly by boat, partly in a jolting cart, reached the wretched prison. " Why did you come ? " her husband cried. " I hoped you would not, for you cannot live here." The keepers, cruel as they were, yielded at last, and gave her a little room near, which was half full of grain, and there she spent the next six months.

     By and by Dr. Judson was sent as an interpreter on a trip, and at last, after many delays and dangers, was released. Coming back to Ava, he hurried to find his wife. He was startled to see a fat half-dressed Burman woman holding a baby too dirty to be recognized as his own child. On the bed lay his wife, worn and pale, her glossy hair gone, her fine head covered with a cotton cap. But she recovered, and the family left the scene of so much misery.

   The Judsons began mission work in a new station, and Mrs. Judson was planning a girls' school, and many activities, when Dr, Judson was summoned to Ava on very important business. She urged him to go. While he was absent, she was stricken with fever. With no missionary friend at hand, only the weeping Burmans bewailing "the White Mamma," she passed away. Her husband received the tidings, and hastened home to find the grave under a hopia (hope) tree, surrounded by a rude railing. Little Maria lingered six months, then she was laid beside her mother.

Saturday, January 23, 2016

Hymn - Yesterday, Today, Forever

Yesterday, Today, Forever
By. Albert Simpson
O how sweet the glorious message simple faith may claim
Yesterday, today, forever Jesus is the same.
Still He loves to save the sinful, heal the sick and lame
Cheer the mourner, still the tempest, glory to His name.
Refrain
Yesterday, today, forever, Jesus is the same.
All may change, but Jesus never! Glory to His name!
Glory to His name! Glory to His name!
All may change, but Jesus never! Glory to His name!
He, who was the friend of sinners, seeks the lost one now
Sinner come, and at His footstool penitently bow
He who said I’ll not condemn thee, go and sin no more,
Speaks to thee that word of pardon as in days of yore.
Refrain
Oft on earth He healed the sufferer by His mighty hand
Still our sicknesses and sorrows go at His command
He who gave His healing virtue to a woman’s touch
To the faith that claims His fullness still will give as much.
Refrain
He who pardoned erring Peter never needst thou fear,
He who came to faithless Thomas all thy doubt will clear;
He who let the loved disciple on His bosom rest
Bids thee still, with love as tender, lean upon His breast.
Refrain
He who ‘mid the raging billows walked upon the sea
Still can hush our wildest tempest, as on Galilee;
He who wept and prayed in anguish in Gethsemane
Drinks with us each cup of trembling, in our agony.
Refrain
As of old He walked to Emmaus, with them to abide
So through all life’s way He walketh ever near our side
Soon again we shall behold Him, Hasten Lord the day
But twill still be this same Jesus as He went away.
Refrain

Tuesday, January 19, 2016

Missionary Bio's - Adoniram Judson Part 3

Part 3


    This imprisonment lasted for eleven months in the "death-prison" at Ava, and afterwards for six months in the country prison of Oung-peu-la. Mrs. Judson was not arrested, though her house was
searched and all valuable property confiscated. She made almost daily visits to the prison, though often refused admittance, and also to the palace, maintaining the respect and friendship of some of the court, and was able to carry her husband food and clothing, and after some months to build him a little bamboo shed in the prison yard, where he could sometimes be by himself, and where at times she was allowed to be with him. In January, 1825, a little daughter was born to her; and a few months later she went through an epidemic of small-pox.

   The horrors of Judson's imprisonment can only be imagined ; crowded into narrow quarters with over a hundred common criminals, loaded with fetters, at first three pairs of fetters, afterwards five pairs, with no conveniences for cleanliness or even decency. After eleven months the captives were suddenly removed from the city prison, and with agonizingly painful marching taken to the country prison of Oungpeula. There, after days of weariness and pain, at night, for security, a bamboo pole was passed between the fettered ankles of a string of prisoners, and then hoisted by ropes till their shoulders only rested on the floor. Daily and nightly torture, racking fever, half starvation, and daily anticipation of death, marked these terrible months.

    But the success of the British arms at length compelled the king to send Judson and Dr. Price as interpreting envoys to negotiate peace ; and the British commander made his first absolute demand the release of the missionaries, and the Judsons returned to Rangoon. During his imprisonment his unfinished manuscript translation of the Bible was hid by his wife in a cotton pillow on which he slept. This was thrown aside as worthless when his prison was changed, but was found and saved by a native convert.

     The Rangoon church being scattered, a new mission was begun at Amherst on British territory, but later removed to Maulmain, a more important centre. This greatly prospered, though they had no more their youthful strength ; and during Judson's absence at Ava, attempting to secure religious toleration, his wife died of a fever, and he returned soon to lay their little child by her side.

    With broken heart and health he became almost wildly ascetic ; living much alone, fasting and praying whole days in the woods. He relinquished part of his slender missionary pay, and made over to the Board about six thousand dollars, including presents and fees from the British government for treaty- negotiation service, and some private means brought origi nally from home. In 1830 he again attempted to penetrate Burmah, living six months at Prome, half-way between Rangoon and Ava, but was driven back by Burman intrigues. He then began a work among the wild Karens of the jungle, and with great success.

    In 1834 he married Mrs. Sarah Boardman, widow of a fellow missionary. Hecompleted his Bible, pronounced by Dr.Wayland the best translation in India, and by Orientalists " a perfect literary work."

In 1845 his health and his wife's was so broken that they sailed for Mauritius, and from there for America ; but she died Sept. i, while in port at St. Helena. Judson, with three children, reached Boston on Oct. 15.

     He was in America till July, 1846, and, before re-embarking for India, was married to Miss Emily Chubbuck, who was known as a writer under the name of Fanny Forester.

     His last years, 1846-1850, were spent in another earnest but unsuccessful attempt to break through Burman bigotry, in the continuation of his Burman dictionary and other literary work, and in the forwarding of the general missionary enterprise.

     Towards the end of 1849 his health declined alarmingly. His sixty years had contained more wear and strain than come to many a long life. The " keen sword had worn out the scabbard." In the spring of 1850 it was hoped that a sea voyage might help him ; and he was carried on shipboard April 8, but died April 12, and was buried at sea.

     The late Rev. A. J. Gordon, D.D., in writing of the illustrious missionary whose name he bears, says : "Park Street Church in Boston, whose call the Spirit constrained Judson to decline seventy-five years ago, is still a large body, numbering perhaps a thousand members ; but the church in Burmah, which that same Spirit led Judson to found, numbers to-day thirty thousand communicants, with a great company beside who have fallen asleep."

Saturday, January 16, 2016

Hymn - Saved Through Jesus Blood

Saved Through Jesus Blood
Author: Judson W. Van De Venter
1 Sometime we’ll stand before the judgment bar,
The quick, the risen dead;
The Lord will then make known the record there;
Our names will all be read.


Chorus:
I’ll be present when the roll is called,
Pure and spotless thro’ the crimson flood;
I will answer when they call my name;
Saved thro’ Jesus’ blood.


2 I’ll then receive a bright and starry crown,
As only God can give;
And when I’ve been with Him ten thousand years,
I’ll have no less to live. [Chorus]


3 Then we shall meet to never part again,
Our toil will then be o’er;
We’ll lay our burdens down at Jesus’ feet,
And rest forevermore. [Chorus]




This is one of my favorite hymns! 


Are you saved through Jesus blood?



Wednesday, January 13, 2016

Missionary Bio's - Adoniram Judson Part 2

Part 2


Burmah was then an independent empire, with a population of about eight millions ; the government an absolute despotism, arbitrary and most cruel ; the religion Buddhism. Rangoon, near the mouth of the Irrawaddy, is the natural depot of much of Central Asia, and was a strategic centre for Christian missions.

     It was then a dirty town of about ten thousand inhabitants, intersected by muddy inlets, which filled at high tide. Here Judson began his permanent work.

    Two languages were to learn the common Burmese, and the sacred Pali. The younger Carey had not preached, but had partly made a grammar and dictionary; and Judson at once began his translation of the Bible, which he finished in 1834. In 1815 Mrs. Judson had to go to Madras for medical advice. That year their first child was born, a little boy who died greatly praised for comprehensive and concise accuracy. Partially recovering, he imported a printing-press from Serampore and a printer from America, and published his " View of the Christian Religion," the first of a series of tracts that had a strong influence with that thoughtful and reading people. Mrs. Judson also published a catechism. These publications were followed by the appearance of Inquirers, the first one coming March 7, 1817, and marking an epoch in the work.

     With a deepened sense of the need of evangelistic work, Judson now went to Chittagong to find some native Christian who could preach and teach in Burmese. He was unexpectedly detained there seven months, during which his wife, with some missionary helpers who had joined them, maintained the work under vexatious persecutions, displaying great endurance and wonderful skill and diplomacy with the native authorities ; and later going through the trials of an epidemic of cholera. On in infancy. In 1816 Judson seemed breaking down, and hurriedly collected the notes he had made for a Burman grammar. It was published twenty years later, and his return Judson built an open sayat, a shed of bamboo, for public evangelization, with a room for assemblies of worship, and another, opening on the garden, for women's classes. The zayat was on a main public thoroughfare, under the shadow of the chief pagoda. Here he conversed with men of different classes, some of profound Oriental learning, and saw how the skepticism of European philosophy has been anticipated in the subtler scepticisms of India, which have undermined Oriental faith, and made preparation for a faith more rational.

     The first regular service was held in the zayat April 4, 1819, Judson having been in Rangoon nearly six years, and then first venturing to preach in the native tongue. The 27th of the following June he baptized his first Burman convert, Moung Nau.

    In November there were rumors of persecutions, and public services were suspended for several Sundays, and two new converts were baptized privately ; and greater interest bringing new threats from the authorities, Judson went to Ava, the capital, to lay the matter before the king. The journey
and return consumed over two months, and seemed rather to produce more explicit threats ; and Judson resolved to remove to Chittagong, under British rule.

     But now the little circle of converts awoke to independent life and courage. They could not bear to be scattered, but begged that, if the missionaries must go, it would not be till their membership was increased to ten, and they organized under some leader to hold them together and help their Christian life. Departure was therefore postponed ; and ten months later the tenth convert and first woman was received into the church. This was on the eve of Judson's sailing to Calcutta with his wife because of her ill heath; and through this absence the little church stood steadfast even under persecution.

   Then the persecution ceased. A girls' school was opened ; and the work took so interesting a form that, though Mrs. Judson's health compelled her to go to America, her husband remained at Rangoon. He was now joined by Dr. Price, a medical missionary, whose remarkable success,
especially in operations for cataract, led to his being summoned to Ava, to the king ; and here Judson thought it best to accompany him.

     This movement brought the whole missionary work at once under favorable notice of the court. There was no more talk of persecution, but apparently the largest opening for greatly enlarged work. Judson came into the presence of the king, and received the royal invitation to transfer his work from Rangoon to the capital ; and after Mrs. Judson's return from America with improved health, and with re-enforcements for Rangoon, they removed to Ava, arriving there in January, 1824.

    The court favor at Ava, however, was clouded over by a change of ministers, almost before their actual arrival. Many postponements and hindrances impeded their work, in spite of the favor held by Dr. Price's medical reputation ; and in a few months the outbreak of war between Burmah and England threw the mission into confusion and dismay. There was a general suspicion of all persons of English speech; and ere long Judson, Dr. Price, and five others were arrested and thrown into prison.

Saturday, January 9, 2016

Hymn - O the Deep, Deep Love of Jesus

O the Deep, Deep Love of Jesus
by. S. Trevor Francis
O the deep, deep love of Jesus, vast, unmeasured, boundless, free!
Rolling as a mighty ocean in its fullness over me!
Underneath me, all around me, is the current of Thy love
Leading onward, leading homeward to Thy glorious rest above!
O the deep, deep love of Jesus, spread His praise from shore to shore!
How He loveth, ever loveth, changeth never, nevermore!
How He watches o’er His loved ones, died to call them all His own;
How for them He intercedeth, watcheth o’er them from the throne!
O the deep, deep love of Jesus, love of every love the best!
’Tis an ocean full of blessing, ’tis a haven giving rest!
O the deep, deep love of Jesus, ’tis a heaven of heavens to me;
And it lifts me up to glory, for it lifts me up to Thee!

Wednesday, January 6, 2016

Missionary Bio's - Adoniram Judson Part 1

This biography of Adoniram Judson is taken from the book "Great Missionaries of the Church" By Rev. Charles C. Creegan and Mrs. Josephine A. B. Goodnow. The book is copyright 1895
ADONIRAM JUDSON

Missionary to Burmah

BORN AUG. g, 1788 ; DIED APRIL 12, 1850

    As Carey was the father of modern missions, Judson was the father of American missions. The thought was no doubt in many minds, and in that circle of young men from which sprung the American Board, each no doubt owed much to the others ; but partly from his own strong gifts of body, mind, and downright moral consistency, Judson was the first to carry out in actual missionary life what to others was a plan, a hope, a prayer.

     Born Aug. 9, 1788, eldest son of the Congregational minister at Maiden, Mass., he could read when three years old, was acute with figures when ten, and, proud and ambitious, entered Brown University, where at nineteen he graduated first in his class. His college course won only praise ; but his brightness brought him under the influence of a sceptical college friend, and he came home to declare himself to his father, with characteristic downrightness, an infidel. His father was then minister at Plymouth; and there the son taught school for a year, at this time publishing a school grammar and an arithmetic.

      He had some thoughts of dramatic writing, and made a tour of travel as far as New York, for a time travelling with a theatrical company. Returning to Sheffield, Mass., where his uncle was minister, he arranged for a farther journey westward ; but was much impressed by a young minister who preached there by exchange ; and next day, setting out, took lodging at a country inn, where a young man lay very ill in the adjoining room. Judson was restless, thinking of this man, sick and away from home ; and next morning learned with deep feeling that he had died ; and, hearing his name, was overwhelmed to find that it was his sceptical college friend. His scheme of travel seemed now impossible ; his infidel theories melted away ; and he turned his horse's head toward Plymouth, and next month entered an advanced class at Andover Theological Seminary. He joined his father's church in Plymouth the next May.

           In the seminary he read Buchanan's " Star in the East," and Syme's" Empire of Ava," and became associated with Samuel Nott, and Samuel J. Mills, Gordon Hall, and others of the Williams College "Haystack " company ; and though offered a tutorship at Brown University, and an associate pastorate with Dr. Griffin in Boston, he devoted himself to foreign missionary work.

     He had already written to the London Missionary Society ; and, after consultation with the teachers and ministers near Andover, he joined his fellow-students in a letter to the Massachusetts General Association of Congregational Churches, which met at Bradford, June 29, 1810, asking advice and help towards missionary service.

    This letter was signed by Judson, Nott, Mills, and Samuel Newell. There had been in existence since 1799 the Massachusetts Missionary Society, organized to carry the gospel to the Indians, and to cultivate the missionary spirit ; but the General Association now organized the American Board of Commissioners for Foreign Missions, and commended theyoung men to its direction. Judson was first sent to London to ask the co-operation of the London Society. His ship was captured by a French privateer, and he was imprisoned on ship and in France ; but escaped to London, where he was cordially received ; but later it was thought best to send him abroad without English assistance. He was married Feb. 5, 1812, to Miss Ann Hasseltine, daughter of the minister at Bradford ; Feb. 6 he was ordained, and on Feb. 19 he sailed with his bride from Salem for Calcutta. On the long voyage he became convinced that the Baptist doctrine was in agreement with the Scripture ; and after reaching Calcutta he applied to the English Baptist missionaries at Serampore, and, with his wife, was immersed, and resigned his connection with the American Board. The East India Company presently ordered him and his fellow American missionaries to return home, subsequently allowing them to go to Mauritius. There Mrs. Newell died ; and Mr. Rice, who had also become a Baptist, went to America to urge the organizing of a Baptist Missionary Society. Judson and his wife, after four months in Mauritius, largely spent in mission-work with English soldiers, sailed for Madras, hoping to establish a mission at Pulo-Penang, in the Strait of Malacca. But the only ship sailing in that direction took them to Rangoon in Burmah, beyond the protection of the British flag, where they arrived July 13, 1813. There a son of Dr. Carey had occupied the English Baptist mission-house ; but he was absent, and soon afterwards resigned the mission in their favor.

Sunday, January 3, 2016

Quote - Aim


Hymn - Amazing Grace

Amazing Grace
By. John Newton

Amazing grace! How sweet the sound
That saved a wretch like me!
I once was lost, but now am found;
Was blind, but now I see.

’Twas grace that taught my heart to fear,
And grace my fears relieved;
How precious did that grace appear
The hour I first believed!

Through many dangers, toils and snares,
I have already come;
’Tis grace hath brought me safe thus far,
And grace will lead me home.

The Lord has promised good to me,
His Word my hope secures;
He will my shield and portion be,
As long as life endures.

Yea, when this flesh and heart shall fail,
And mortal life shall cease,
I shall possess, within the veil,
A life of joy and peace.

The earth shall soon dissolve like snow,
The sun forbear to shine;
But God, who called me here below,
Will be forever mine.

When we’ve been there ten thousand years,
Bright shining as the sun,
We’ve no less days to sing God’s praise
Than when we’d first begun.




What amazing grace God offers to all who will believe on His Son!